And what, pathologically looked at, is the human body with all its organs, but a mere bagful of petards? The least of these is as dangerous to the whole economy as the ship's powder-magazine to the ship and with every breath we breathe, and every meal we eat, we are putting one or more of them in peril. This world itself, travelling blindly and swiftly in overcrowded space, among a million other worlds travelling blindly and swiftly in contrary directions, may very well come by a knock that would set it into explosion like a penny squib. It should be a place for nobody but hermits dwelling in prayer and maceration, or mere born-devils drowning care in a perpetual carouse.Īnd yet, when one comes to think upon it calmly, the situation of these South American citizens forms only a very pale figure for the state of ordinary mankind. It seems not credible that respectable married people, with umbrellas, should find appetite for a bit of supper within quite a long distance of a fiery mountain ordinary life begins to smell of high-handed debauch when it is carried on so close to a catastrophe and even cheese and salad, it seems, could hardly be relished in such circumstances without something like a defiance of the Creator. In the eyes of very young people, and very dull old ones, there is something indescribably reckless and desperate in such a picture. There are serenades and suppers and much gallantry among the myrtles overhead and meanwhile the foundation shudders underfoot, the bowels of the mountain growl, and at any moment living ruin may leap sky-high into the moonlight, and tumble man and his merry-making in the dust. We have all heard of cities in South America built upon the side of fiery mountains, and how, even in this tremendous neighbourhood, the inhabitants are not a jot more impressed by the solemnity of mortal conditions than if they were delving gardens in the greenest corner of England. All this, and much more of the same sort, accompanied by the eloquence of poets, has gone a great way to put humanity in error nay, in many philosophies the error has been embodied and laid down with every circumstance of logic although in real life the bustle and swiftness, in leaving people little time to think, have not left them time enough to go dangerously wrong in practice.Īs a matter of fact, although few things are spoken of with more fearful whisperings than this prospect of death, few have less influence on conduct under healthy circumstances. The poorest persons have a bit of pageant going towards the tomb memorial stones are set up over the least memorable and, in order to preserve some show of respect for what remains of our old loves and friendships, we must accompany it with much grimly ludicrous ceremonial, and the hired undertaker parades before the door. Hence a whole chapter of sights and customs striking to the mind, from the pyramids of Egypt to the gibbets and dule trees of mediaeval Europe. Again in taking away our friends, death does not take them away utterly, but leaves behind a mocking, tragical, and soon intolerable residue, which must be hurriedly concealed. There are empty chairs, solitary walks, and single beds at night. And when the business is done, there is sore havoc made in other people's lives, and a pin knocked out by which many subsidiary friendships hung together. Sometimes it leaps suddenly upon its victims, like a Thug sometimes it lays a regular siege and creeps upon their citadel during a score of years. It outdoes all other accidents because it is the last of them. The changes wrought by death are in themselves so sharp and final, and so terrible and melancholy in their consequences, that the thing stands alone in man's experience, and has no parallel upon earth.
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